At the beginning of Jesus' public ministry, he announced to his hometown synagogue that these words had been fulfilled in their hearing:
God’s Spirit is on me;
he’s
chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
recovery
of sight to the blind,
To set the burdened and battered free,
to
announce, “This is God’s year to act!”
For the last forty days, I have been reflecting how I have been called to act, as well. How am I to preach the message--using words only when necessary--to the poor? It's a question that has challenged me to stretch my imagination. What more can I give? What am I willing to sacrifice so that I can give? Jesus gave up his life. Am I willing to do the same?
I leave you with this poem as a reflection on what it might be like if all of us asked ourselves these questions. Would this be God's year to act?
Imagine the Angels of Bread
This is the year that squatters evict landlords,
gazing like admirals from the rail
of the roof deck
or levitating hands in praise
of steam in the shower;
this is the year
that shawled refugees deport judges
who stare at the floor
and their swollen feet
as files are stamped
with their destination;
this is the year that police revolvers,
stove-hot, blister the fingers
of raging cops,
and nightsticks splinter
in their palms;
this is the year
that darkskinned men
lynched a century ago
return to sip coffee quietly
with the apologizing descendants
of their executioners.
This is the year that those
who swim the border's undertow
and shiver in boxcars
are greeted with trumpets and drums
at the first railroad crossing
on the other side;
this is the year that the hands
pulling tomatoes from the vine
uproot the deed to the earth that sprouts the
vine,
the hands canning tomatoes
are named in the will
that owns the bedlam of the cannery;
this is the year that the eyes
stinging from the poison that purifies toilets
awaken at last to the sight
of a rooster-loud hillside,
pilgrimage of immigrant birth;
this is the year that cockroaches
become extinct, that no doctor
finds a roach embedded
in the ear of an infant;
this is the year that the food stamps
of adolescent mothers
are auctioned like gold doubloons,
and no coin is given to buy machetes
for the next bouquet of severed heads
in coffee plantation country.
If the abolition of slave-manacles
began as a vision of hands without manacles,
then this is the year;
if the shutdown of extermination camps
began as imagination of a land
without barbed wire or the crematorium,
then this is the year;
if every rebellion begins with the idea
that conquerors on horseback
are not many-legged gods, that they too drown
if plunged in the river,
then this is the year.
So may every humiliated mouth,
teeth like desecrated headstones,
fill with the angels of bread.
Martin Espada
Where have I experienced the darkness of injustice in my
life?
If one member
suffers, all suffer together... I Cor. 12:26
How does injustice keep people in the shadows?
Soon another Feast came around and Jesus was back in
Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew
called Bethesda, with five
alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these
alcoves. One man had been an invalid there for thirty-eight years. When Jesus
saw him stretched out by the pool and knew how long he had been there, he said,
“Do you want to get well?”
The sick man said, “Sir, when the water is stirred, I don’t have
anybody to put me in the pool. By the time I get there, somebody else is
already in.”
How am I called to live in solidarity with my global
brothers and sisters?
He has told you, O man, what is good; and what does the Lord require
of you but to do justice, and to love kindness, and to walk humbly with your
God? MIcah 6:8
The Spirit of the Lord is upon you. How will you respond?
The Spirit of the Lord is upon you. How will you respond?
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